“Yes,” I said. “Charcot has proved that pretty well.”

He smiled as he went on, “Then you are satisfied as to it. Yes? And of course then you understand how it act, and can follow the mind of the great Charcot, alas that he is no more, into the very soul of the patient that he influence. No? Then, friend John, am I to take it that you simply accept fact, and are satisfied to let from premise to conclusion be a blank? No? Then tell me, for I am a student of the brain, how you accept hypnotism and reject the thought reading. Let me tell you, my friend, that there are things done today in electrical science which would have been deemed unholy by the very man who discovered electricity, who would themselves not so long before been burned as wizards. There are always mysteries in life. Why was it that Methuselah lived nine hundred years, and ‘Old Parr’ one hundred and sixty-nine, and yet that poor Lucy, with four men’s blood in her poor veins, could not live even one day? For, had she live one more day, we could save her. Do you know all the mystery of life and death? Do you know the altogether of comparative anatomy and can say wherefore the qualities of brutes are in some men, and not in others? Can you tell me me why, when other spiders die small and soon, that one great spider lived for centuries in the tower of the old Spanish church and grew and grew, till, on descending, he could drink the oil of all the church lamps? Can you tell me why in the Pampas, ay and elsewhere, there are bats that come out at night and open the veins of cattle and horses and suck dry their veins, how in some islands of the Western seas there are bats which hang on the trees all day, and those who have seen describe as like giant nuts or pods, and that when the sailors sleep on the deck, because that it is hot, flit down on them and then, and then in the morning are found dead men, white as even Miss Lucy was?”

“Good God, Professor!” I said, starting up. “Do you mean to tell me that Lucy was bitten by such a bat, and that such a thing is here in London in the nineteenth century?”

He waved his hand for silence, and went on, “Can you tell me why the tortoise lives more long than generations of men, why the elephant goes on and on till he have sees dynasties, and why the parrot never die only of bite of cat of dog or other complaint? Can you tell me why men believe in all ages and places that there are men and women who cannot die? We all know, because science has vouched for the fact, that there have been toads shut up in rocks for thousands of years, shut in one so small hole that only hold him since the youth of the world. Can you tell me how the Indian fakir can make himself to die and have been buried, and his grave sealed and corn sowed on it, and the corn reaped and be cut and sown and reaped and cut again, and then men come and take away the unbroken seal and that there lie the Indian fakir, not dead, but that rise up and walk amongst them as before?”

As she applied herself to set the tea–things, Joe peeped down at me over his leg, as if he were mentally casting me and himself up, and calculating what kind of pair we practically should make, under the grievous circumstances foreshadowed. After that, he sat feeling his right–side flaxen curls and whisker, and following Mrs. Joe about with his blue eyes, as his manner always was at squally times.

My sister had a trenchant way of cutting our bread and butter for us, that never varied. First, with her left hand she jammed the loaf hard and fast against her bib,—where it sometimes got a pin into it, and sometimes a needle, which we afterwards got into our mouths. Then she took some butter (not too much) on a knife and spread it on the loaf, in an apothecary kind of way, as if she were making a plaster,—using both sides of the knife with a slapping dexterity, and trimming and moulding the butter off round the crust. Then, she gave the knife a final smart wipe on the edge of the plaster, and then sawed a very thick round off the loaf: which she finally, before separating from the loaf, hewed into two halves, of which Joe got one, and I the other.

On the present occasion, though I was hungry, I dared not eat my slice. I felt that I must have something in reserve for my dreadful acquaintance, and his ally the still more dreadful young man. I knew Mrs. Joe’s housekeeping to be of the strictest kind, and that my larcenous researches might find nothing available in the safe. Therefore I resolved to put my hunk of bread and butter down the leg of my trousers.

The effort of resolution necessary to the achievement of this purpose I found to be quite awful. It was as if I had to make up my mind to leap from the top of a high house, or plunge into a great depth of water. And it was made the more difficult by the unconscious Joe. In our already–mentioned freemasonry as fellow–sufferers, and in his good–natured companionship with me, it was our evening habit to compare the way we bit through our slices, by silently holding them up to each other’s admiration now and then, —which stimulated us to new exertions. To–night, Joe several times invited me, by the display of his fast diminishing slice, to enter upon our usual friendly competition; but he found me, each time, with my yellow mug of tea on one knee, and my untouched bread and butter on the other. At last, I desperately considered that the thing I contemplated must be done, and that it had best be done in the least improbable manner consistent with the circumstances. I took advantage of a moment when Joe had just looked at me, and got my bread and butter down my leg.

Joe was evidently made uncomfortable by what he supposed to be my loss of appetite, and took a thoughtful bite out of his slice, which he didn’t seem to enjoy. He turned it about in his mouth much longer than usual, pondering over it a good deal, and after all gulped it down like a pill. He was about to take another bite, and had just got his head on one side for a good purchase on it, when his eye fell on me, and he saw that my bread and butter was gone.